O God, stamp eternity on my eyeballs…
Monthly Archives: April 2009
April 29, 2009Posted by on
Due to a project at work i did some work with a local advertising print shop. In the course of my dealings with this business our conversation was directed towards community and how little we understand that model in America. This was also related to missions and how many travelers to other countries observe a true community setting in practice. This is not so in America. The fellow i was chatting with at this local business made reference to the two words at the title; Crowded Loneliness. How true and pointed are those words. We live in our houses, right next door to the next house yet how often have we had to rely on our neighbor for anything. How often have we even thought of our neighbor?
Recently my wife and i observed a real community in action. During a week-long trip to Guatemala we visited a local village in the mountains of Zacapa, Guatemala. We went hut-to-hut to visit, pray with and minister to needs they might have. At one point we saw a young gal descending the hill with a bucket of corn on her head. Later we saw her ascending with a different bucket and it had torilla flour in it. It was apparent to us that she had just conducted some commerce with her fellow villagers.
I include this short story to just bring to a point what i am trying to say. When we have need of something here in America we just go to the store. If we need help we would rather just struggle through ourselves and get it done. There is no symbiotic relationship. We live in so close a proximity yet so distant in relationship, so distant in feeling and heart, so distant in blood and tears.
Certainly in recent times many cities around America have been forced into such community type dealings where each member depended on another. I have family in Fargo, North Dakota, the site of the recent April 2009 flooding. Testimonies were flooding to my email about how the whole community was stepping up to the plate. Many evacuees were taken into homes not flooded, hands were lent to fill sand-bags and a common sense of teamwork existed for a while. I’m sure many can attest to the devastation of 9-11 and the communities across the land forced into relationship to ‘make it through.’ But what now, what of this sense of community when the going gets easy again? Will we have to be forced back into it the next flood, the next bomb, the next conundrum?
We have not understood as we ought the impact or the benefit of active community. We live in community but do not experience its benefit. We live crowded but mostly lonely. What will it take to learn to live in active community; i like to call this active living in community – true fellowship. What will be required of us to live in true fellowship as we have been created to enjoy? I truly believe that we will very shortly be forced into this active community living. What we could at one time run to the store to get we will have to borrow from our neighbor. What we could once do on our own we will now ask our neighbor for help. Is it pride that keeps us from this type of living? Is it democracy run to its ragged end?
The Amish have had it right in this respect. Now I know that they probably have problems that we are not aware of, but certainly in a deliberate community model would be able to solve problems democratically. No one needs to have a vast knowledge of the Amish or Mennonites living arrangements to know that when a barn is needing to be built or a house for newly weds the whole community pitches in. It is an event. Many other necessary duties are put on hold for a time and the majority devote themselves to that task. It is for the betterment of the community that it is like this. What can we boast on this regard? We live to the betterment of ourselves, our own mansions, our own pools and livestock and pantries. To our detriment we have not learned the first half of the Golden rule, nor have we learned to love our neighbor. In light of this how can we say we love God if we have not shown a deferment to our neighbor?
Can I offer any practical measures or lessons learned on this aspect? Hardly, for i have been just as guilty relying on myself, depending on my resources and ingenuity. Now, my wife and i have randomly crossed our neighbors property line to introduce ourselves and have made great friends with close neighbors in the past, but certainly there is no active community lived out daily with our neighbors. In fact, is it not for this fellowship that people built homes next to each other. They attended the same store, the same church building and actively traded, borrowed and gave resources to each other. The communities of Old America lived together because they knew each other. Practically we can cross our neighbors property line and strike up conversation. Practically we can ask for a cup of sugar again, instead of running to Wal Mart. It’s just that the economy set up in America deprives us of the need for dependence. It is the Land of the Free therefore we are all independent. It is the Home of the Brave therefore we grit our teeth and lean on ourselves when in need.
It is the Land of Crowded Loneliness and are suffering from the lack of community.
April 29, 2009Posted by on
I CANNOT suppose thee to be such a stranger in England as to be ignorant of the general complaint concerning the decay of the power of godliness, and more especially of the great corruption of youth. Wherever thou goest, thou wilt hear men crying out of bad children and bad servants; whereas indeed the source of the mischief must be sought a little higher: it is bad parents and bad masters that make bad children and bad servants; and we cannot blame so much their untowardness, as our own negligence in their education.
The devil hath a great spite at the kingdom of Christ, and he knoweth no such compendious way to crush it in the egg, as by the perversion of youth, and supplanting family-duties. He striketh at all those duties which are publick in the assemblies of the saints; but these are too well guarded by the solemn injunctions and dying charge of Jesus Christ, as that he should ever hope totally to subvert and undermine them; but at family duties he striketh with the more success, because the institution is not so solemn, and the practice not so seriously and conscientiously regarded as it should be, and the omission is not so liable to notice and public censure. Religion was first hatched in families, and there the devil seeketh to crush it; the families of the Patriarchs were all the Churches God had in the world for the time; and therefore, (I suppose,) when Cain went out from Adam’s family, he is said to go out from the face of the Lord, Gen. 4:16. Now, the devil knoweth that this is a blow at the root, and a ready way to prevent the succession of Churches: if he can subvert families, other societies and communities will not long flourish and subsist with any power and vigor; for there is the stock from whence they are supplied both for the present and future.
For the present: A family is the seminary of Church and State; and if children be not well principled there, all miscarrieth: a fault in the first concoction is not mended in the second; if youth be bred ill in the family, they prove ill in Church and Commonwealth; there is the first making or marring, and the presage of their future lives to be thence taken, Prov. 20:11. By family discipline, officers are trained up for the Church, 1 Tim. 3:4, One that ruleth well his own house, etc.; and there are men bred up in subjection and obedience. It is noted, Acts 21:5, that the disciples brought Paul on his way with their wives and children; their children probably are mentioned, to intimate, that their parents would, by their own example and affectionate farewell to Paul, breed them up in a way of reverence and respect to the pastors of the Church.
For the future: It is comfortable, certainly, to see a thriving nursery of young plants, and to have hopes that God shall have a people to serve him when we are dead and gone: the people of God comforted themselves in that, Ps. 102:28, The Children of thy servants shall continue, etc.
Upon all these considerations, how careful should ministers and parents be to train up young ones whilst they are yet pliable, and, like wax, capable of any form and impression, in the knowledge and fear of God; and betimes to instil the principles of our most holy faith, as they are drawn into a short sum in Catechisms, and so altogether laid in the view of conscience! Surely these seeds of truth planted in the field of memory, if they work nothing else, will at least be a great check and bridle to them, and, as the casting in of cold water doth stay the boiling of the pot, somewhat allay the fervours of youthful lusts and passions.
I had, upon entreaty, resolved to recommend to thee with the greatest earnestness the work of catechising, and, as a meet help, the usefulness of this book, as thus printed with the Scriptures at large: but meeting with a private letter of a very learned and godly divine, wherein that work is excellently done to my hand, I shall make bold to transcribe a part of it, and offer it to publick view.
The author having bewailed the great distractions, corruptions, and divisions that are in the Church, he thus represents the cause and cure: Among others, a principal cause of these mischiefs is the great and common neglect of the governors of families, in the discharge of that duty which they owe to God for the souls that are under their charge, especially in teaching them the doctrine of Christianity. Families are societies that must be sanctified to God as well as Churches; and the governors of them have as truly a charge of the souls that are therein, as pastors have of the Churches. But, alas, how little is this considered or regarded! But while negligent ministers are (deservedly) cast out of their places, the negligent masters of families take themselves to be almost blameless. They offer their children to God in baptism, and there they promise to teach them the doctrine of the gospel, and bring them up in the nurture of the Lord; but they easily promise, and easily break it; and educate their children for the world and the flesh, although they have renounced these, and dedicated them to God. This covenant-breaking with God, and betraying the souls of their children to the devil, must lie heavy on them here or hereafter. They beget children, and keep families, merely for the world and the flesh: but little consider what a charge is committed to them, and what it is to bring up a child for God, and govern a family as a sanctified society.
O how sweetly and successfully would the work of God go on, if we would but all join together in our several places to promote it! Men need not then run without sending to be preachers; but they might find that part of the work that belongeth to them to be enough for them, and to be the best that they can be employed in. Especially women should be careful of this duty; because as they are most about their children, and have early and frequent opportunities to instruct them, so this is the principal service they can do to God in this world, being restrained from more publick work. And doubtless many an excellent magistrate hath been sent into the Commonwealth, and many an excellent pastor into the Church, and many a precious saint to heaven, through the happy preparations of a holy education, perhaps by a woman that thought herself useless and unserviceable to the Church. Would parents but begin betimes, and labour to affect the hearts of their children with the great matters of everlasting life, and to acquaint them with the substance of the doctrine of Christ, and, when they find in them the knowledge and love of Christ, would bring them then to the pastors of the Church to be tried, confirmed, and admitted to the further privileges of the Church, what happy, well-ordered Churches might we have! Then one pastor need not be put to do the work of two or three hundred or thousand governors of families, even to teach their children those principles which they should have taught them long before; nor should we be put to preach to so many miserable ignorant souls, that be not prepared by education to understand us; nor should we have need to shut out so many from holy communion upon the account of ignorance, that yet have not the grace to feel it and lament it, nor the wit and patience to wait in a learning state, till they are ready to be fellow-citizens with the saints, and of the household of God. But now they come to us with aged self-conceitedness, being past children, and yet worse than children still; having the ignorance of children, but being overgrown the teachableness of children; and think themselves wise, yea, wise enough to quarrel with the wisest of their teachers, because they have lived long enough to have been wise, and the evidence of their knowledge is their aged ignorance; and they are readier to flee in our faces for Church privileges, than to learn of us, and obey our instructions, till they are prepared for them, that they may do them good; like snappish curs, that will snap us by the fingers for their meat, and snatch it out of our hands; and not like children, that stay till we give it them. Parents have so used them to be unruly, that ministers have to deal but with too few but the unruly. And it is for want of this laying the foundation well at first, that professors themselves are so ignorant as most are, and that so many, especially of the younger sort, do swallow down almost any error that is offered them, and follow any sect of dividers that will entice them, so it be but done with earnestness and plausibility. For, alas! though by the grace of God their hearts may be changed in an hour, (whenever they understand but the essentials of the faith,) yet their understandings must have time and diligence to furnish them with such knowledge as must stablish them, and fortify them against deceits. Upon these, and many the like considerations, we should entreat all Christian families to take more pains in this necessary work, and to get better acquainted with the substance of Christianity. And, to that end, (taking along some moving treatises to awake the heart,) I know not what work should be fitter for their use, than that compiled by the Assembly at Westminster; a Synod of as godly, judicious divines, (notwithstanding all the bitter words which they have received from discontented and self-conceited men,) I verily think, as ever England saw. Though they had the unhappiness to be employed in calamitous times, when the noise of wars did stop men’s ears, and the licentiousness of wars did set every wanton tongue and pen at liberty to reproach them, and the prosecution and event of those wars did exasperate partial discontented men to dishonour themselves by seeking to dishonour them; I dare say, if in the days of old, when councils were in power and account, they had had but such a council of bishops, as this of presbyters was, the fame of it for learning and holiness, and all ministerial abilities, would, with very great honour, have been transmitted to posterity.
I do therefore desire, that all masters of families would first study well this work themselves, and then teach it their children and servants, according to their several capacities. And, if they once understand these grounds of religion, they will be able to read other books more understandingly, and hear sermons more profitably, and confer more judiciously, and hold fast the doctrine of Christ more firmly, than ever you are like to do by any other course. First, let them read and learn the Shorter Catechism, and next the Larger, and lastly, read the Confession of Faith.
Thus far he, whose name I shall conceal, (though the excellency of the matter, and present style, will easily discover him,) because I have published it without his privity and consent, though, I hope, not against his liking and approbation. I shall add no more, but that I am, Thy servant, in the Lord’s work,
in the Lord’s work,